New TV

Not a great year for great new TV. There are some decent shows out there (Prime Suspect, Person of Interest), but it doesn't compare too well to past seasons. However, one new show is good--Grimm. Imagine Buffy (or maybe Angel--no high school cheerleaders here) combined with a good cop show. Now imagine that it somehow doesn't cater to the Twilight crowd. At all. If you're looking for romance with your werewolves, you won't find it with Grimm. The protagonist lives with his long-term girlfriend (who we don't see much of), works as a homicide detective, and--well, the supernatural elements are important, but I don't want to introduce any spoilers.

As far as violence, sex, darkness, etc. goes, I'd put it on the same level as X-Files. Some violence, a little dark, some good scares. And all four episodes (so far) are available on Hulu (although the pilot may not be there for much longer). Highly recommended.

Old Bishopric

Saw this article and it reminded me of my coolest bishopric ever.

I first attended this singles ward in the summer of 2002. I was there for just six or seven weeks in 2002, and my records were never officially there. The bishop (this guy) was good friends with my uncle, and definitely goes down as one of my favorite bishops. The younger counselor, David Holland (although we called him Duff) was a graduate student and hung out with us like he was just another student. The other counselor I won't bother naming, but let's just say he played some mean football back in the day. He's also the most famous person who's ever introduced himself to me (and in fact the most famous person I've ever met).

When I returned the summer of 2003, and stayed for 8 months, Mr. Football had just been released, but Duff and Bishop Stevens were still there. I got to spend some quality time around both of them, and they both made a big impression on me.

In any case, it's good to see old friends doing well for themselves.

Comparing Anti-Mormon Sentiments from Political Candidates

Let's take a look at how those running for the highest position in this country view Mormonism.

Obviously, Romney and Huntsman, both Mormons, defend the faith. Romney's attacked for it, and Huntsman calls the attacker a moron.

How did the rest of the GOP respond? Rick Perry refused to say whether Romney was a Christian or not. Herman Cain and Michele Bachmann also dodged the question. Those three have not said a single word of criticism to those who say a Mormon should not be president, despite ample opportunity (and direct questions from interviewers) on the topic. Their responses have been dodgy and weak.

Now, today, another candidate spoke up. Technically, he's not running for president--he's running for vice president.

"Vice President Biden denounced questions about Romney's religion, saying it is wrong and unfair to suggest the former Massachusetts governor shouldn't be president because he is a Mormon," states the article. Biden stated, "I think it is outrageous. I think it is outrageous." He also used the terms "embarrassing" and "preposterous."

I'm glad one of the candidates is standing up for us.

New Wards

Anyone ever been in a new ward? I don't mean a new ward for you--I mean a newly created ward.

In Cincinnati, we moved into a ward that had only been around for six months or so. The stake had taken a tiny downtown branch, combined it with the Cincinnati ward, and then split the Cincinnati ward into two wards--the Cincinnati ward and the Norwood ward. Sacrament meeting attendance varied from about 100 (when we first moved in) to about 60-65 (when we moved out). The change was mostly due to move-outs, very few move-ins, and a handful of deaths (something like 20% of the men in the ward--6 individuals--died while we were there, some older but some quite young). It was nice being in a small ward. It was a new ward, but most of the members came from the old ward and knew each other quite well, the exception being those from the inner city branch. I started working with a less active family that had belonged to the branch and discovered the father of the family had been in the branch presidency at one point--something not a single soul at ward council was aware of until I told them (in fact, they didn't even know who the family was). But for the most part the new ward was simply part of the old.

Yesterday, our stake in Shelley, Idaho had a meeting where they announced ward boundary changes. We live on a street that's full of 4-plexes on the north side of Shelley. The whole street is pretty new--five years old or so. The whole street belonged to one ward. Now, that ward has lost the entire street of apartments, and half of us in the apartments have gone to another already-existing ward, and half of us have gone into an entirely new ward. The neighbors right across the street will now be attending a different ward, and we'll be attending the brand new one. The new ward is new in a way that the Norwood ward was not--it appears that it was created from sliced off pieces of several different wards. We'll all be strangers to the majority of the ward. We'll see how that works out. We're definitely happy we're being sent to the new ward instead of being added on to an old ward.

Any experiences with being in a newly-created ward?

LDS actors

What's up with the fact that so few active members of the LDS church are successful actors?

The list of less active or former members is pretty extensive: Amy Adams (star of Enchanted and the new Muppets movie, among others), Aaron Eckhart (an RM, and important roles in quite a few movies including Two Face in the last Batman movie), Katherine Heigl (Grey's Anatomy plus a bunch of mediocre movies), Mireille Enos (star of The Killing, a fantastic AMC TV show), and Eliza Dushku (Buffy the Vampire Slayer and star of The Dollhouse).

There's not a single active LDS actor who can compare with any of the above actors. And I believe the experience of Kirby Heyborne (The Singles Ward, the R.M., The Best Two Years, Saints and Soldiers) is one reason why.

As a struggling actor, Heyborne takes the jobs he can get. He can't afford to be picky. So when Miller Lite offered him a chance to make some money (so he could support his family) by playing a small role in a beer commercial, Heyborne accepted. The reaction in much of the LDS community? Outrage. Even BYU refused to allow Heyborne, a temple recommend holder who, besides being an actor, is also a musician, the chance to play music at BYU because of the commercial.

Meanwhile, I know Mormons who work for casinos (especially in Las Vegas). I know of Mormons who sell alcohol and tobacco (the owners of a chain of grocery stores in small town Idaho, for example). And, most interesting, just a few miles north of Shelley, where I'm currently living, is a Budweiser plant. Shelley is about 15 minutes south of Idaho Falls, and the Budweiser plant is right in between Idaho Falls and Shelley. And Shelley is 82% LDS (I think the actual numbers are probably even higher). So how does this Budweiser plant operate? Who runs it? Who grows the barley that is processed into beer at the plant? That's right. Mormons. Who cares? No one. Mormons are creating the raw ingredients, processing them into beer, and then selling the beer, and yet no one blinks an eye. And yet Heyborne is attacked pretty ferociously for being in a commercial. Like the farmers and factory workers, he's just trying to make a living and support his family. Unlike them, he gets attacked for it.

Back to the subject at hand: why are so many LDS actors inactive? No doubt some of it has to do with the nature of the film industry. But I think the larger problem is this--we as Mormons are too judgmental, too quick to attack LDS actors for acting in what we view as questionable roles. Maybe if we took a different approach we could hold on to actors with LDS backgrounds.

Elder Oaks on Religious Freedom and Politics

Elder Oaks (who, unlike say President Faust or President Uchtdorf, is clearly a Republican) was interviewed a little while ago by Hugh Hewitt. A few things stood out.

1. A caller (probably LDS) asked, "Is there a line that’s drawn between morality and politics, for example, having political views, the left and the right, you have two public figures like Glenn Beck and Harry Reid who are diametrically opposed to one another. Is there a line that has to be drawn for Mormons in politics?"

Notice carefully how Elder Oaks responds. "We have, as prominent Mormons, Mitt Romney and Harry Reid. They are obviously at opposite ends of a political spectrum. We’re proud that our religious causes such, or brings forth such capable men. And we’re also grateful for the demonstration that the church does not dictate a particular political philosophy, but it trains people, with greater or lesser degrees of success, to be moral and responsible people, and to function wherever their conscience takes them on the political spectrum."

First, Elder Oaks totally ignores the mention of Glenn Beck. Second, he calls Harry Reid a capable man. I'll let you draw your own conclusions on why he totally ignored the mention of Glenn Beck, but I'm glad he did--Mitt Romney makes a much better comparison to Harry Reid.

2. Elder Oaks also discuss a Supreme Court case that greatly eroded religious freedoms, Employment Division v. Smith. I've talked about that decision before. Elder Oaks admits confusion as to why the author of that decision, Justice Scalia, a man Elder Oaks usually agrees with politically, made such a boneheaded decision. (They don't mention the fact that all of the other conservatives on the Supreme Court agreed with Scalia, and that the only dissenters were three of the four liberals). I really wish they would have discussed this issue more, but to do so would've required attacking conservatives on the Supreme Court, so I understand why they didn't. This was, after all, a conservative radio show.

Elder Oak's money quote: "And in Employment Division v. Smith, the United States Supreme Court dragged religion out of the sanctuary, and said you’re in effect, you don’t have any more free speech rights than people generally. You don’t have the right to override state laws any more than any other person does. And it just deemphasized religion very significantly."

My questions for Elder Oaks: Why do you think the conservatives on the Supreme Court deemphasized religion so significantly? Why did the three dissenting liberals do a better job of defending religion than the conservatives? I'm pretty sure he wouldn't have an answer to that. My thoughts are that it might have to do with the total lack of religious diversity in the Supreme Court (9 Justices, and every single one is either Catholic or Jewish). With enough political power, you don't have to worry so much about your person religion practices being protected--and Catholics and Jews certainly have a lot of political power in the U.S. I have to admit, however, that I, like Elder Oaks, am at a total loss for why the conservatives on the Supreme Court attacked religious freedoms to the extent they did.

Any ideas?

Meanwhile, I'll join with Elder Oaks, and I will continue to hold that decision up as one of the worst Supreme Court decisions in recent history.

Titles

A recent New York Times article profiles Mitt Romney's LDS leadership side in Boston. He was a bishop and stake president there, and, as is to be expected, people had both positive and negative things to say about his time spent volunteering for the church in leadership positions. Overall the article is more positive than negative, and it's clearly written (or edited) by someone very familiar with the church.

One of the quotes in the article that caught my eye was this (from Sister Dushku, who I believe is currently the Relief Society President of the stake, and whose daughter all Joss Whedon fans should know).

“Mitt is the type who liked to be called Bishop Romney or President Romney."

While I'm fine with calling bishops and stake presidents by their title, I'm not sure how I'd feel being in their position and being called by a title. (Just one of many reasons I hope I'm never bishop or stake president...)

I currently teach 11-year-old boys, but in my last ward I was in a leadership position, and was occasionally called "President." I was okay if the stake presidency called me "president," but I strongly disliked it when members of my ward did. It seemed to create a false barrier between me and them. I wanted to be friends with those in the ward, and calling me "president" may have lent me some undeserved authority but it did not help my goal of becoming closer to those I was responsible for.

And notice how the scriptures always refer to spiritual leaders by their first name, generally without any kind of title...

Anti-Mormonism at the Values Voter Summit

There's been a lot of talk in the national media these past couple of days about some anti-Mormon discourse at the Values Voter Summit. The Values Voter Summit is a conservative event that is supposed to focus on--big surprise--values. Specifically, conservative values. Almost all of the Republican candidates for president showed up and spoke, including Romney, Perry, Cain, Bachmann, Paul, Gingrich, and Santorum. In other words, it's pretty much guaranteed that the person who will run against Obama participated in this event.

Now most of the media focus on the Values Voter Summit has been on the guy who introduced Rick Perry to the crowd--a guy who told the crowd they should vote for a real Christian and later stated multiple times that Mormonism is a cult. Unfortunately, the media hasn't been paying as much attention to a much more dangerous speaker--a guy by the name of Bryan Fischer. Remember, both of these guys shared the stage with the Republican candidates. They aren't some KKK dudes protesting on the fringes--they're invited speakers at a mainstream Republican event.

I'll let you go elsewhere to find out about Rick Perry's friend, Mr. Cult. The more dangerous man is Bryan Fischer. Romney's team realized a few days before the Summit that Mr. Fischer, an official at the American Family Association, who was scheduled to speak after Romney, might be a problem. Romney, to his credit, even mentioned a "poisonous" speaker he would speak after he did. I wish Romney would have refused to come unless Fischer was uninvited, but his mention in his speech was better than nothing.

Mr. Fischer has stated that non-Christians do not have First Amendment (ie--religious freedom) rights, and that Mormons aren't Christian (and also aren't entitled to the same religious freedoms under the First Amendment).

Imagine, for a minute, the consequences if Fischer's delusion was true. No freedom of religion (or at least limited freedom of religion) for minority religions, while mainstream Christian religions (or at least those who Fischer believes are mainstream) have complete freedom of religion. The thought terrifies me. I don't like to use the term un-American--I think the term is over-used--but in this case it clearly applies. Even if we ignore the fact that many of the founders were not traditional Christian, the very language of the First Amendment does not discriminate between different religions. All religions are to be treated equally--none favored, none disfavored.

Even worse than Fischer's un-American beliefs about the First Amendment is the fact that he was invited to speak at the same event and on the same stage as Romney, Perry, and the rest of the Republican presidential candidates. In what sick, demented world is that okay? Someone who has such a corrupt understanding of the First Amendment, and the other Republicans have him out in the open, center stage, voicing his opinion? He should be uninvited, out on the fringes with the KKK. The Republican party does itself no favors when it shares a stage with such a man.

Republicans who belong to minority religions (Mormons, Muslims, etc.) need to realize that not only does much of their party believe they belong to a cult, but also that some in their party--mainstream enough to be invited to speak at a big conservative summit like this one--believe that minority religions aren't entitled to the same rights as mainstream Christianity. It's an uncomfortable reality, but it's one we need to be aware of.

The Past 3 Years

Three years ago I was just a few weeks into law school, I was becoming the mortal enemy of my Torts Professor, who thought me an idiot and made fun of me in front of a large group of my peers, and I was studying harder than I'd ever studied in my life. I'd applied to a number of law schools, but I applied late in the game (which meant some schools wouldn't even consider my application, and other schools had already filled up on their average students and were saving their last few slots for exceptional ones--and as my undergrad grades weren't exceptional, they didn't accept me). A handful of quality law schools did accept me. Of these, the University of Cincinnati was both the most affordable (in-state tuition the first year, some scholarship money, and public) and best (most highly ranked--on par with the University of Utah Law School). It was a long ways away from home, but April and I visited beforehand and I was very impressed by the law school--much friendlier than my visit to the U of U. April interviewed and found full-time work (which changed to Saturday-only work once Peter was born).

I made a handful of friends. Four of us formed a study group (the only two Mormons in our class, plus two religious Catholics--Sam and Jesse--who were both around my age and both married). I never felt very smart in our study group, so I was surprised when I got back grades for the semester--I was in the top 10% of my class. The other members of the study group had also done well, especially Jesse, who was first or second in the class (out of about 120). Best of all, I got an "A" on my Torts exam, and therefore an "A" in the class (shocking my professor, I'm sure).

Second semester I also excelled, again making (just barely) top 10%. Peter was born half-way through the semester. Soon after exams ended, I found a job with a law firm (I was the only first-year student they interviewed, but somehow managed to beat out all the second-year students). At about the same time I was also called as Elder's Quorum President in my small ward. I worked full-time that summer, and kept working part-time when I returned to school in the fall. My grades dropped a bit (down to top 15%, and then my last semester down to top 20%). I spent a second summer at the law firm, and continued working there until I graduated. I also continued serving as EQP. A few months before I finished law school, the Cincinnati office of my firm laid off two of their seven attorneys. They informed me they wouldn't be able to hire me as an attorney after law school.

I did a few interviews in Ohio and Kentucky, but was unable to find work. With no job prospects, we decided to move back to Idaho. I'd interviewed at a couple of jobs in Idaho over Christmas break (in Twin Falls and Pocatello), but no luck. With far fewer jobs available due to the job market (which hit both attorneys and new graduates particularly hard) my competition was much stiffer. Once we moved back I applied for jobs and studied for the Idaho Bar. Degen (pronounced "Day gun") was born. I interviewed for jobs in Twin Falls and Boise, again with no luck. I took the bar, April started working per diem at a nearby hospital (hospital jobs seem to be recession-proof), and I've been a stay-at-home dad since. I spend several hours a day searching for and applying for jobs, do the shopping, cooking and dishes, and take care of a two-year-old and an infant.

After the bar, I drove down to Carson City, Nevada for an interview, and the Geo's transmission decided to go out on me 40 minutes outside of Twin Falls. Tow, transmission replacement, rental car, and an extra night of hotel ran about $1,400. We thought about just getting rid of the car, but we can't afford a replacement right now, and it's our only vehicle. I thought that after such a difficult experience things would get better (maybe, for example, I'd get the Carson City job), but no such luck.

I did pass the bar. Of course, it's the Idaho bar, and most the people I was competing against were graduates of a bottom-of-the-barrel law school (the University of Idaho), but it was still a relief to pass.

Last week I talked over the phone with an attorney in small-town Montana; it was basically an interview, and he invited me up to Montana for a second, in-person interview. The day before the interview he called me to tell me he found someone else for the position. The next day, a job opened up in Boise, and I set up an interview for that. Again, the day before the interview (today), I received a phone call telling me the job had already been filled. I'd already paid for the hotel room (and it's not refundable).

So I'm incredibly frustrated at how things are going. When I started law school, the economy was fine. UC grads were getting good jobs. It's not like I went to graduate school to study English or History--I did graduate work that almost guaranteed a decent job after graduation. And I worked incredibly hard for three years so that I could get a good job. Now, with a moderate amount of student debt, two kids, expensive car repairs and two cancelled interviews, not to mention an empty bank account, I'm struggling. I'm applying for jobs as far away as rural Alaska and D.C. (and for graduate work in Belgium). I enjoy being closer to family, but part of me wishes we'd stayed in Ohio, where I had friends nearby and a friendly, welcoming ward to go to each Sunday.

If you hear of a job opening that has anything to do with the law--even if it isn't specifically an "attorney" job--let me know. And I'll keep searching, applying, and (hopefully) interviewing. Wish me luck. In this economy, I'll need it.

What Music To Avoid

In church today, a woman told a story about her college days and a roommate who played hard music too loud. The intended message was that hard music is bad and makes the spirit leave. I think that's the wrong approach to take when evaluating music.

From the LDS church publication, For the Strength of the Youth, which seems to be the most authoritative church statement about music:

"Choose carefully the music you listen to. Pay attention to how you feel when you are listening. Don’t listen to music that drives away the Spirit, encourages immorality, glorifies violence, uses foul or offensive language, or promotes Satanism or other evil practices."

It's usually pretty clear what music "encourages immorality, glorifies violence, uses foul or offensive language, or promotes Satanism." At least if you're paying attention to the lyrics. But how to evaluate "music that drives away the Spirit?" Can music drive away the Spirit if it doesn't encourage immorality, glorify violence, etc.? Probably, although perhaps not as often as we think.

Elder Gene R. Cook spoke once to my mission; he stated that, due to an interaction he had with a famous rock star, he and his family never listened to rock music. (Personally, I think the rock star was probably just having some fun with Elder Cook at Elder Cook's expense, and Elder Cook took him seriously when he should have realized the guy was pulling his leg, but whatever). Contrast that, however, with Brother Richardson, a member of the Sunday School General Presidency. While details like a General Authority's tastes in music are generally not well-known, I took a class from Brother Richardson at BYU prior to his call as a General Authority. My notes from that class clearly indicate that Brother Richardson is a Styx fan. Not exactly the stance Elder Cook takes. I think that as we have more and more General Authorities who were teenagers in the 60's and 70's, more and more of them will be rock fans.

One trend I have noticed--people who don't like rock or hard music are very quick to identify their dislike as "music that drives away the Spirit." I think that's a bit dishonest (whether they realize it or not). I don't like country--in fact, I cringe when I hear country. I don't like most pop. I don't like rap. But as long as that music doesn't fit any of the categories listed above (encourages immorality, etc.) I'm probably not going to say that it drives away the Spirit. I just don't like it.

The true test for whether music that doesn't encourage immorality, etc. drives away the Spirit? First, do you like the genre? If you don't, you might have difficulty determining whether it drives away the Spirit or if you just don't care for the genre. Second, if you like the genre, do you feel the Spirit withdraw when you listen to it? There's one classic metal band that I get "bad vibes" with when I listen to. I love the sub-genre, the vocalist has a great voice, I like the music, but I just don't like the feeling I get when I listen to them. Some of their songs might "promote evil practices." But much of their music doesn't, and I still get those bad vibes. That's clear evidence of music that drives away the Spirit. The ugly feeling I get when I listen to country? Not so much. That's just a matter of taste. As is, I think, most people who claim that a whole genre of music drives away the Spirit.

The funny thing in all of this is that, while genres like metal might get attacked more than they deserve, genres like pop, which are overflowing with the "encourages immorality" bit, are often seen as harmless. I can honestly say that my large progressive/power metal collection is very very light on encouraging immorality, foul language, violence, and Satan-worship. In fact, if immorality is mentioned, it's more likely to discourage the practice than it is to encourage it. And, other than the one band mentioned above, I haven't eliminated any of my music due to language, etc. Even my heaviest music is low on the categories mentioned in For the Strength of Youth.

The take-away message? Don't assume that your dislike of a genre corresponds directly with the Spirit withdrawing. Just because you don't like it doesn't mean it's morally bad. And you might want to pay more attention to the lyrics your kids are listening to than how much you don't like their favorite genre.

What I've been watching

Veronica Mars: available on Hulu. Think Buffy without the vampires and more solo. Or what Nancy Drew would be like in real life. Recommended by Jay, and I really liked it too.

Falling Skies: a sci-fi set in the very near future, following an alien invasion. Spielburg's involved, and it's actually a very professional TV show. There are some pretty significant similarities to John Christopher's Tripods books (anyone else read those as a kid?) A large group does its best to stay alive. It's more character-oriented than action-oriented; action freaks might find it a bit slow (I think the pace is perfect). And one of the actors is Moon Bloodgood, who has a winning streak--all three of the TV shows she's starred in are great (Day Break, Journeyman, and Falling Skies). I think she's a character actor (all of her characters seem to have the same personality), and her three series are all modern-day sci-fi shows, but she does a great job in all of them. I highly recommend this. The last few episodes are available for free on TNT's website.

I gave up on V a long time ago. It had potential, but it failed. I'm starting to give up on White Collar too. It's not as much fun any more.

Thoughts? Suggestions?

Review of Amazon Prime

Amazon Prime is a service Amazon offers--for $80/year, you get quick free shipping from Amazon (Amazon only, and not other sellers at Amazon). You also get to watch a selection of TV shows and movies for free.

First, the shipping. $80 is a bit much to pay for free shipping if you're just a casual shopper, especially when other sellers often offer cheaper prices than Amazon. We regularly buy diapers and wipes from Amazon (they have good sales, and you can "Subscribe," get an even better deal, and then cancel the subscription once the item ships). I very occasionally buy other items that are on sale (or that I need on emergency basis). Not enough to warrant paying $80. But, students get Amazon Prime free for a year (minus free TV/movies). And after my free one year subscription ran out, they offered me another year for half price. $40 for free shipping and free TV/movies. I did the math, and it's still not a bargain, although I think we'll come out a little bit ahead with all of the diapers we buy. What about the free TV/movies? Isn't that a big deal?

Not really. The selection isn't great unless you're a Doctor Who fan. Lots of British stuff. Not much else. The most popular TV shows right now are Doctor Who, Monty Python, Torchwood (a Doctor Who spinoff), and the Terminator TV show. Unless you like British TV (some of it, admittedly, is pretty good), you'll be disappointed by their selection of free videos. You're better off sticking with Netflix. Even if Netflix rates have gone up.

If you're a student, and you buy from Amazon, go for the free year. If you regularly buy from Amazon, consider it. If you buy from Amazon occasionally and you're a huge fan of British TV, it might be worth it. Otherwise, don't bother.

Norway

My heart goes out to Norway today. This peaceful, beautiful, civilized country has been rocked by two terrorist acts that killed about a hundred people. Norway has about five million people, so per capita this terrorist act killed twice as many Norwegians as the 9/11 acts killed Americans. Even worse, most of these killed were young people.

Disturbingly, initial news reports from certain sources immediately blamed Muslims for the attack. Rupert Murdoch has been in the news lately for some horrible things one of his newspapers in England did; his newspapers and radio stations (Washington Post, Fox News, and others) were the primary (although not the only) news sources blaming it on Muslims.

It turns out it was a Norwegian. A gun-loving, immigrant-hating, apparently fundamentalist Christian, white guy. Not surprising, since almost everyone he killed was pro-immigrant. And all of a sudden instead of a "terrorist," he's a "madman," and many newspapers somehow don't substitute "Muslim" for "Christian" or even "fundamentalist Christian"--they just leave out his religion altogether.

Perhaps it's a lesson. In the Western world, far-right Muslims aren't the only ones capable of horrific terrorist acts. Far-right Christians are also very capable (remember the Oklahoma city bombings?)

Immigration issues in the U.S. are also quite heated, even though the number of immigrants is probably decreasing right now (mainly due to economic conditions). I was too quick to judgment in blaming the Arizona shooter for being like this Norwegian (when it appears that the Arizona shooter was indeed just a madman, who believed crazy things from both the right and the left). But we need to be on guard here, and watch out for those who get so caught up in anti-immigration rhetoric that they take their guns and their bombs and cause terrorist attacks.

Meanwhile, please join me in prayers for the good people of Norway.

Help! I'm Being Persecuted!

A recent blog post on a Mormon blog (written by a guy who's the brother of a friend from high school) got me thinking about persecution. More especially, how the people who most often complain that they are being persecuted against are not the people that are the most persecuted.

I remember a friend from Wisconsin saying that one day some racist graffiti aimed at blacks appeared in his school's bathroom. The community outcry was enormous. Eventually, the perpetrator came forward--a black student who wanted to raise awareness of racism. Meanwhile, no one said a word about the persistent racist anti-Hmong graffiti in that same bathroom. No one seemed to care that real persecution was being dealt to the Hmong minority.

I'm not trying to say that racism against blacks doesn't exist. It does. I've seen it. But when our society sees that racism, it usually takes notice and pushes back. Meanwhile, groups that are persecuted more frequently usually endure their persecution in silence.

Another example is seen in the comments of the above-mentioned blog post--repeated graffiti on a Muslim mosque. Persecution? Yes. Complaints of persecution? Not so much. But we can imagine how other religious groups who are not persecuted (or persecuted to a lesser degree) might react--they (or at least many of their members) would be quite angry and complain publicly.

Now I realize that many fellow members of the LDS church are having a hard time with a recent musical. I think the musical is in poor taste. But I'm not going to call it persecution. Persecution, to me, is more than just making fun. Persecution is calling a peaceful religion "dangerous." It's destruction of property. It's denying people jobs or services. Does it happen to the LDS church? Sure. But it's relatively rare, and those who persecute members of the LDS church are generally branded (justly) as bigots. But when Islam is called a "dangerous" religion, as it often is? Fewer people come to its defense.

A little over a year ago I was visiting an EQ meeting in a ward I didn't belong to. The subject of homosexuality came up, and the class members started talking about how much homosexuals were persecuting members of the LDS church. I should add--this ward was in an area that's overwhelmingly LDS. I doubt any of these men were friends with someone who was openly homosexual. And I'm certain that an openly homosexual person living in their neighborhood would face constant harassment (heck, I know for a fact someone in that neighborhood was harassed--graffiti again--for just being English). But, somehow, it was them persecuting us.

Now I realize that a few members of the church have lost their jobs due to their involvement with Proposition 8. I also am confident that there are other isolated incidents of homosexuals persecuting members of the LDS church. But these class members weren't talking about persecution they had experienced, or that someone they knew had experienced. The persecution was pretty far removed from their actual lives. And yet they were still spending the majority of a priesthood meeting complaining about it.

Had this discussion occurred in my ward at the time, a place where people knew me well enough to take me seriously, I would have spoken up. After all, I had classmates and friends who were homosexual, and I sure wasn't being persecuted for being LDS. As I was a stranger, I pretended the baby I was holding was acting up, and I walked out.

Perhaps, as members of the LDS church, we should focus more on making the places we live more welcoming to all peaceful people, and less on complaining about being persecuted.

Yet Another Church Statement on Immigration

This one's actually fairly specific and detailed. The question I have is why the church needs to keep making statements on immigration. Actually, I think I already know the answer--they keep on making statements about it because the members of the church ignore or skew the previous statements.

http://newsroom.lds.org/article/immigration-church-issues-new-statement

Vaccines and the LDS Church--The Early Years

In the early 1900's, smallpox was a dangerous disease. Fortunately, a vaccine existed. The vaccine was rather primitive, and, like today, many people believed for various reasons that it was better to not take the vaccine.

In the late 1800's, the LDS church's stance on vaccines for smallpox was unclear. Charles W. Penrose, editor of the Deseret News at the time, took a vocal stand against the vaccine, placing his faith entirely on priesthood blessings instead. He later became a member of the Quorum of the Twelve, replacing Abraham O. Woodruff. Woodruff also refused to become vaccinated. He was made a member of the Twelve at the age of twenty-three, and died less than eight years later, in Mexico. Cause of death? Both he and his wife died of smallpox. Had Woodruff been vaccinated, there is a very good chance he would have become the president of the church. His suspicion of medicine, and his over-reliance on faith, resulted in his early death and changed the course of church history. Had he lived as long as Penrose lived, for example, he would have been prophet from 1945 to 1965--twenty years. George Albert Smith would never have been prophet. David O. McKay would have been the prophet for only five years instead of nineteen.

Joseph F. Smith noted in 1910 in the Improvement Era (the church magazine at the time) that his guardians had vaccinated him against small pox as a child, and "I am as satisfied as I can be that had it not been for vaccination, I would have had the disease in very bad form. I believe that our elders ought to be vaccinated. Now, I know that this will not be in accordance with some people's views. We receive word that many of our elders, who have failed to attend to this matter, are exposed to the disease and become affected with it; and recently a number of them have had to be taken to the pest-houses to be cared for."

By 1926 (and perhaps earlier) it was standard for LDS missionaries to be vaccinated for smallpox.

In fact, around that time the church supported compulsory (forced) vaccinations for smallpox. Utah, however, still refused to make a compulsory vaccination law until 1931, when they were forced to do so by the federal government.

I'm having difficulty tracking down a date for when the church officially started supporting compulsory smallpox vaccinations. If anyone can find more details, let me know. I should point out that Joseph F. Smith became the president of the church in 1901, but I am not certain when his views about vaccination were first publicized. I therefore do not know if Woodruff was ignoring advice from his superiors when he refused to receive the vaccination.

Billboards

Having driven I-15 between South Jordan and Idaho Falls quite a bit these past two weeks, I've noticed a huge number of billboards. I almost think there are more billboards on I-15 in Northern Utah than there are on the entire stretch of I-80 (which runs almost 3000 miles).

In any case, a few things I noticed.

A huge number of billboards focusing on plastic surgery. Must be a Utah thing.

A billboard for doctors that referred to the children's song "Head, shoulders, knees and toes." Nothing like a silly children's song to give you confidence in your doctor...

A "Pass it On" billboard with a picture of Jackie Robinson and the statement, "Here's to you Mr. Robinson." Nothing like a reference to the Simon and Garfunkel song about an adulterous woman going after a young man to praise a pioneer in civil rights...I've seen that billboard before, and I really wish its owners would realize how stupid and offensive it is and take it down.

There were also quite a few clever billboards. Nothing, however, nearly as good as this:

That's just incredibly awesome. Although I've got to wonder if it negatively affects the amount of business those vending machines, etc. get.

Utah County Republicans put party over religion

If you've been following the immigration issue in Utah, you know that Utah recently passed an immigration law, and you know that the LDS church supported the law. The law is actually a collection of laws--a comprehensive immigration reform. Anti-immigration types call it unconstitutional (which it might be) and amnesty.

So how do members of the church respond? In Utah County (where more than half a million people live, the majority LDS) Republicans voted to repeal it. Or at least part of it. Wow. The church has come down pretty hard about it's opinion on immigration lately. And many members are in denial, while others lean towards apostasy (especially, apparently, many in Provo and surrounding cities). Meanwhile, the church has to repeat itself to members who don't believe it means what it says.

Over two years ago, a missionary from what was formerly the Cincinnati mission was deported. (I know because I was here, in Cincinnati, at the time). He had gone to high school in the U.S., and the prophet sent him on the mission even though he wasn't legally in the U.S. Now a branch president in Utah is being deported. Part of me wonders if a member of the church in his stake reported him. The church newspaper, the Deseret News, didn't have a single article about the missionary. Fortunately, they've changed their approach now and did an article about the branch president. They've also done other articles about members who have been deported. (The Salt Lake Tribune, of course, reported about both the missionary and the branch president). The church has made itself more than clear--some things matter more than our immigration laws. Unfortunately, those who put politics over their faith aren't getting the message. That's their right, but they need to understand that that's what their doing, and that their church disagrees with them. They need to understand that while they can still be members in good standing, they are in exactly the same position as LDS opponents of Proposition 8 were a couple of years ago. They are disagreeing with church leadership.

Random things

So I just realized blogger has a number of new features, including a map of who's looked at my site. For some reason, it claims that my blog site has had 14 views from Iran this past week. What's up with that?

Also, anyone else paying attention to the church's stance on immigration? The church makes itself clear, and then just days later has to repeat itself because the anti-immigration crowd refuses to believe it and keeps calling church headquarters to ask if that's actually the church's position. I'm a bit curious about what church statements cause people to leave the church (either officially or unofficially). I'm betting this ranks way up there. Above Proposition 8. Above anything else in my lifetime. What do you think?

Had an interview today. Not sure how it went. Would be a great place to work--it's a company that places international healthcare workers in the U.S. But it's an incredibly tough market out there for young attorneys. People say it will work out, and I'm sure it will, but frankly I just want a decent job that pays enough so I can support my family, and I don't want to wait even more time for it. We've spent the last three years in poverty, with April and I both working part-time while I attend law school. I'm ready for that to end. It's scary not having a job lined up, especially with another kid on the way. Hopefully something will work out--and soon.

Chuck and Game of Thrones

I already knew Chuck's creators have great tastes in music (Rush, anyone?). Now Chuck's reading "A Game of Thrones." (The very beginning of Season 4, Episode 20). Awesome.